Mary Magdalene
Written by Jeannie Weyrick with Christ, Archangel Raphael, and St.
Germain
This material is excerpted from an upcoming book on
Mary Magdalene.
Sometimes to better understand the present you have
to clarify the past. This chapter is on Mary Magdalene,
her life and relationship with Jesus, her place as a
part of the Christ, the important teachings that could
have been realized, and why it didn't happen.
In January of 1993 Jesus worked with me very deeply
for several weeks and showed me his life with Mary
Magdalene. I grew up Catholic, so what He told me was
completely foreign to me, but as He told me and showed
me His life with her, and His vast love for her, it
opened up a deep knowing and feeling of rightness within
me. This knowledge has also caused some sadness over the
years because she is so misunderstood and maligned, and
her contribution to the world is completely overlooked.
It pains me to hear people call her a whore and disregard
what she did and stood for. I take great joy in the fact
that all of that is changing now with the new information
coming to light. The very day I started writing this
letter with Jesus the television channel A&E showed a
biography of her called "The Hidden Apostle". This was
not the usual, "Was she a whore or not?" show. The
biography had Biblical scholars on who had studied the
texts at Nag Hammadi and other sources that are
available now. The whole theme of the show was to say
that she had been very wronged these past 2000 years.
The show not only exonerated her from being labeled a
whore, but it went on to show that she was the greatest
of the apostles and that without her help and support
the early church may not have survived! They stopped
short of saying that she was Jesus' wife, but in an
earlier A&E biography of Jesus called the "The Unknown
Jesus" scholars talked at length about His probable
marriage to Mary Magdalene.
In that January of 1993 Jesus showed me a very sweet
and completely loving and devoted life with Mary
Magdalene. Mary was from a very well placed and wealthy
family. She was the sister of Martha and Lazarus. Mary
Magdalene and Mary of Bethany are one in the same person
in the Bible. Magdalene is not the name of a town she is
from. The name Magdalene is a title. Magdala in Hebrew
means "tower", it can also mean "elevated, great,
magnificent". Magdal-eder means "watchtower of the
flock". There is a reference to this title in Chapter 4
of the Hebrew prophet Micah. "As for you, O [Magdal-eder],
watchtower of the flock, O stronghold of the Daughter of
Zion! the former domain will be restored to you;
kingship will come to the Daughter of Jerusalem." The
Gnostic Gospels and texts sometimes refer to Mary as
"the Magdalene". It is something akin to using the title
"Christ" in "Jesus Christ".
Jesus was betrothed to Mary at a very young age,
which was the custom of the time. He was 16 and she was
11. During that same year He went to Tibet and India to
teach and fulfil His obligations there before returning
to Israel at age 24 and marrying Mary Magdalene. They
were married for 9 years and had three children before
His crucifixion and resurrection at age 33. Since Mary
was betrothed to Jesus at the age of 11 it can hardly
be imagined that she was a whore or a prostitute, as
came to be believed through the very deliberate slander
from the Orthodox (Catholic) Church.
In early December of 1999 Mary Magdalene "appeared"
to me (in spiritual perception) and asked me to tell her
story. I told her that I would be honored to do that.
Later that month Jesus talked at length with me about
writing articles, or even a book on Mary Magdalene to
set the record straight and talk about the importance
of her life. Shortly after that, while we were discussing
the subject, He told me that He and Mary had two boys
and a girl. He then asked me to get on the Internet and
do a search on Mary Magdalene. I did and found two very
important pieces of information. One was confirmation
and the other new information. I came to one web site
that stated that "Jesus had three children, two boys and
a girl". The statement was made without reference to
where the information came from. I was very grateful
for the confirmation so quickly after He told me, but
I was curious about where the person got their
information. Within a few days I was in a bookstore and
there laying out in the open was a book about the
bloodline of the Holy Grail. I picked it up and flipped
it open to a page and there was the statement - Jesus
and Mary Magdalene had three children, two boys and a
girl. The book explained that this knowledge was passed
down through secret channels that the Church was always
trying to silence, but despite that the information
survives to this day.
The other piece of information I found on the
Internet the Sunday morning that Jesus asked me to do
the search, was a thesis by a Biblical scholar that
declared Mary Magdalene was the "beloved disciple" and
the secret author of the Fourth Gospel, which Jesus
confirmed was correct. The thesis by Ramon K. Jusino,
M.A is entitled "Mary Magdalene: Author of the Fourth
Gospel?". The thesis explains that the Fourth Gospel is
attributed to "John of Zebedee", but that is only by
tradition on the basis of Bishop Irenaeus' (circa 180
C. E.) childhood memories. Biblical scholars now doubt
that John of Zebedee is truly the author. The author is
really never identified except by way of the description
the "beloved disciple". The Fourth Gospel is the most
Gnostic of all the Gospels and reflects some of the
inner teachings that Mary Magdalene had through Jesus.
It is distinctly different from the other three
canonical Gospels and gives eyewitness accounts and
more information about Jesus and His resurrection than
the others. In the original Gospel of Mark, which the
other Gospels are based on in part, the Gospel ended
with Mary running from the empty tomb. Information
about the resurrection was added to it at a later date.
The Fourth Gospel is written by the "beloved disciple"
and throughout the Gospel this love is demonstrated and
made very obvious. When it is understood that it was
written from the point of view of Jesus' beloved wife
and partner, and not a male disciple, the underlying
current of the Gospel makes a great deal more sense.
The Gospel is seemingly written from a male point of
view so that the true author could stay hidden and the
gospel be accepted into the church canon. There is a
famous passage that seems to prove that a male disciple
really did author the Fourth Gospel and was the beloved
disciple of Jesus. But if you assume that the beloved
disciple is Mary Magdalene the passage makes more sense.
In fact, the verse directly before Jesus speaks names
the people who were with him, and whom he would be addressing. All of them were women, including Mary
Magdalene and His mother. "Now there stood by the cross
of Jesus His mother, and His mother's sister, Mary the
wife and Cleophas, and Mary Magdalene. When Jesus
therefore saw His mother, and the disciple standing by,
whom He loved, he saith unto His mother, Woman, behold
thy son! Then saith He to the disciple, Behold thy
mother! And from that hour that disciple took her unto
"his" own home." Two points: 1. When Jesus said "behold
thy son", he was speaking about himself, not the apostle
John, who was not present, which what has always been
assumed because of the pronoun "his" which was inserted
to hide the true meaning. 2. Jesus' mother Mary did not
need to be taken care of by a disciple. As mentioned in
the Bible, Jesus had four brothers, James, Joseph,
Simon and Judas, and one of her other sons or one of her
daughters could have/would have cared for her. Mary
Magdalene was her daughter-in-law. If you change the
gender from son to daughter Jesus is saying to His
mother and His wife to hold to each other in His
absence and the turbulent times ahead.
In the texts found at Nag Hammadi it is Mary
Magdalene that is referred to as the beloved disciple.
In the Fourth Gospel there is tension and jealousy from
Peter surrounding the beloved disciple. This
relationship is echoed between Mary Magdalene and Peter
throughout the Nag Hammadi texts. Another point is the
unique place given to women as "proclaimers" in the
Fourth Gospel, which supports it being authored by a
woman.
On the day I started to write this letter with Jesus
He told me something that made all of the pieces of
information fit together in my heart and in my mind. He
told me that Mary Magdalene was also an incarnation of
the Christ, just as Jesus was. He explained that it was
a double incarnation, each having a supporting role for
the other. The double incarnation was meant to support
all of humankind, and not just to reiterate male
dominance in spirituality and culture. It was in part
to show that equal spiritual partnership can exist
between a man and a woman, and that women were very
capable and worthy of seeking their own spiritual
enlightenment. It was also intended to lift women out
of their subservient role and to heal what was wrongly
believed about Adam and Eve: the dominance of men over
women, and that women were sinners and temptresses,
something that was deeply instilled in the culture.
That insidious belief still affects cultural standards
to this day, 2000 years later. Some people of the time
were able to accept the precious gifts that were
offered through Jesus' and Mary's sacred marriage and
teachings on the subject, but as can be seen from the
way that those teachings were squelched and how Mary
Magdalene was slandered, most people could not accept
it for very long. I know that this revelation about
Mary may sound completely unbelievable to some people,
but there is underlying proof of it in the Bible and in
the texts found at Nag Hammadi.
Many people base their beliefs unknowingly on
tradition and not the complete truth. They think that
Jesus Himself designated what was included in the Bible
and that every word attributed to Him in the Bible was
exactly what He said. The vast majority of these people
are completely unaware of the history behind the New
Testament and early Christianity. There is good reason
to be careful when reading the works chosen for the New
Testament and believing that they are the absolute and
only truth. You need only explore history just a little
bit to see all of the different groups and beliefs that
existed surrounding Jesus and His teachings. Some of
these groups were diametrically opposed to each other.
What finally came to be known as the teachings and life
of Jesus is a compilation of beliefs that were refined
and edited over the first 300 years after His
resurrection. The prevailing beliefs that exist today
are the beliefs of the Christian sect of Paul, who won
the backing of Rome in the early fourth century. Upon
winning this backing they had the power and ability to
make their beliefs law and to legally persecute all
other sects and beliefs as heretical.
In 1958 a manuscript of the Ecumenical Patriarch of
Constantinople was found in a monastery at Mar Saba,
east of Jerusalem, by Morton Smith a professor of
Ancient History at Columbia University. Within the
document was a letter by Clement, an early Pauline
Orthodox (Catholic) Church father, to his colleague
Theodore. The letter contained excerpts from the
"secret" Gospel of Mark. The secret Gospel had
information that was taken out of the Gospel of Mark
that appears in the Bible. The letter to Theodore
stated that some of the original content of Mark had
to be suppressed because it did not conform to Orthodox
beliefs. Please note that this is the church that
became the Catholic Church, which 1500 years later
would split to form the different Protestant sects.
Here are excerpts from the letter telling Theodore
that at all cost one should lie on oath rather than to
admit to what he knows is true if it goes against the
teachings of the Orthodox faith.
"For even if they should say something true, one
who loves the Truth should not, even so, agree with
them. For not all true things are the Truth; nor should
that truth which seems true according to human opinions
be preferred to the Truth - that according to the
(Catholic) faith."
And "[As for] Mark, then, during Peter's stay in
Rome he wrote [an account of] the Lord's doings, not,
however, declaring all, nor yet hinting at the secret
[ones], but selecting those he thought most useful for
increasing the faith of those who were being instructed.
But when Peter died a martyr, Mark came over to
Alexandria, bringing both his own notes and those of
Peter, from which he transferred to his former book the
things suitable to whatever makes for the progress
towards knowledge. [Thus] he composed a more spiritual
Gospel for the use of those who were being perfected.
Nevertheless, he yet did not divulge the things not to
be uttered, nor did he write down the hierophantic
teachings of the Lord, but to stories already written
he added yet others and, moreover, brought in certain
sayings of which he knew the interpretation would, as a
mystagogue, lead the hearers into the innermost
sanctuary of that truth *hidden by seven. Thus, in sum,
he prearranged matters, neither grudgingly nor
incautiously, in my opinion, and dying, he left his
composition to the church in Alexandria, where it even
yet is most carefully guarded, being read only to those
who are initiated into the great mysteries."
(* seven is a reference to the 7 chakras.)
This section of the letter tells that there were
inner teachings of Jesus in secret gospels and other
writings that only a few initiated people got the
benefit of. The Gospels and Gnostic texts are full of
passages talking about inner teachings for those "who
have ears to hear" and they make it clear that not even
all of the apostles and disciples had the benefit of
the inner teachings. Almost every religion has
teachings for the masses and mystic teachings for the
people who seek true enlightenment. The deeper mystic
teachings are for those seeking self development and
direct connection with God. As for mystic teachings in
other religions, in Judaism there is the Kabbalah and
in Islam there is Sufism. The Eastern religions put
most of their mystic teachings for enlightenment in the
teachings for the masses, but they also reserve many
inner teachings for further self development and
enlightenment as well. The Orthodox Christians in
their quest to destroy all teachings that they deemed
"heretical" seem to have all but destroyed Jesus'
deeper teachings. To this end they even burned the
Library at Alexandria, which housed not only the
greatest body of scriptures, but also the largest body
of world history and knowledge of the time.
Further on in Clement's letter it states: "To them
one must never give way; nor, when they put forward
their falsifications, should one concede that the
secret Gospel is by Mark - but should deny it on an
oath. For not all true things are to be said to all
men."
Thus the Orthodox Church knew many truths about
Jesus' life and His teachings that they withheld for
what they deeply believed was the greater good of their
followers, and for the survival of their church.
One of the most prominent early Orthodox Church
fathers, Irenaeus, Bishop of Lyon, in denouncing the
"heretics" declared that Jesus Himself was mistaken in
His beliefs and followed the wrong religion (Judaism).
He wrote the following of the Nazarenes and the Church
of Jerusalem, a Christian sect started by Jesus' brother
James, which remained true to their Jewish roots:
"They, like Jesus Himself, as well as the Essenes
and the Zadokites of two centuries before, expounded
upon the prophetic books of the Old Testament. They
reject the Pauline epistles, and they reject the
apostle Paul, calling him an apostle of the Law."
Clearly the beliefs of the Orthodox Church were
held paramount beyond all else, even to the exclusion
of the full body of Jesus' teachings. There was a great
deal of disagreement over Jesus' teachings, and who He
truly was. Many of the different understandings were
completely opposed to one another and caused the
different sects to clashed violently with each other.
What is truly ironic is that the Orthodox Church was
vehemently against the Gnostics and their belief in
direct revelation. They purported to accept only what
Jesus, and those who knew him directly taught. But they
came to base a large part of their teachings on Paul,
his direct revelations of Jesus, and his interpretations
of Jesus' teachings. Paul/Saul was not an apostle and
never new Jesus in person. He had a revelation from
Jesus while persecuting the early Christians and became
a zealous believer and catalyst in the early Orthodox
Church. It is his preaching and organizing of the early
Orthodox Church, and the letters to people in different
towns and countries to accomplish this, that would set
church policy and the belief structure for the future.
I am not saying that the orthodox teachings are
wrong, or that the New Testament is far from Jesus'
original teachings. I am saying that they are not
complete and they are slanted to support orthodox
beliefs and cannot be taken as the only and absolute
teachings of Jesus. Clearly they were edited heavily
and what made it into the New Testament was very
carefully chosen among hundreds of possible texts on
Jesus' teachings and life. I believe that it is best
to consider all of the gospels and texts about Jesus
written at that time to get a clearer and more well
rounded understanding of His true teachings.
The following information about Mary Magdalene is
from the texts at Nag Hammadi, the Gnostic Gospels, and
other writings that were not accepted into the canon of
the Orthodox Church. I believe that these texts when
studied together with the New Testament, give a more
well rounded picture of Jesus, His teachings, and His
life with Mary Magdalene. There is a word of caution in
reading the Nag Hammadi texts. The Gnostics wrote using
a great deal of symbology, and many meanings of common
words or phrases do not have the same meaning or
connotation that they have today. It is best to read
books about the texts first to be able to understand
their writings. If you take them literally and at face
value, they can be hard to read and you would be missing
many of the teachings that are being conveyed.
In all of these texts, just as in the New Testament,
Mary Magdalene is never once referred to as a whore or
sinner. She is held in very high esteem. In the Gospel
of Luke it is said that Jesus cast 7 devils out of Mary
Magdalene. Jesus told me that this is a twisted and
false story, one that came to be a tradition through
Mary's detractors. It was a story that the Orthodox
Church used to cast aspersions on her reputation. In
reality, the story originally referred to the opening
of her 7 chakras so that she could receive enlightenment.
From the text, "Dialogue with the Savior:" Mary is
said to be the "apostle who excels the rest", superior
to Thomas and Matthew, who also had inner teachings
from Jesus. She is called the "revealer of the greatness
of the revealer", meaning that she truly understood
Jesus' teachings and taught others about them. She was
also honored as the "woman who knew the All", meaning
the she had complete Spiritual Realization.
In the "Pistis Sophia" (Faith Wisdom) Mary is "the
happy one, beautiful in her speaking", "pure spiritual
Marihan (Mary)" and the "inheritor of the Light". In
the Pistis Sophia Mary is shown as the "alter ego" of
Wisdom. The one who seeks it and imparts knowledge
about it. Sophia (Divine Wisdom) is connected with the
Holy Spirit, traditionally thought of as feminine. The
Holy Spirit of Sophia (Wisdom) was held to be incarnate
in Mary Magdalene. The writer of the Pistis Sophia was
very guided and knew the truth about Mary Magdalene and
that she was a part of the Christ, something that Jesus
revealed to His inner circle while he was on the Earth.
In both the Gospel of Phillip and the Gospel of Mary,
Mary is shown as a leader, a visionary, and a catalyst
in the early Christian movement. When all of the men
were afraid of persecution and would not go out in
public, she recounted some of the inner teachings that
Jesus gave to her and shared a visitation of Him after
His resurrection. She rallied the other apostles and
gave them strength to go out and spread the word.
Hippolytus of Rome, (circa 225 AD) called Mary
Magdalene the "Apostle to the Apostles" because of her
role in the resurrection and her evangelizing. It was
stated on the A&E video "The Hidden Apostle" that Mary
Magdalene was the first apostle to go out and preach
the words of Jesus. It also said that in 1969 the
Vatican publicly admitted that they were in error about
Mary Magdalene and officially said that she was not a
whore, nor the anonymous sinner in the Bible.
Mary Magdalene was always by Jesus' side while He
preached. She used her wealth to support Jesus in his
spiritual ministry, including providing food and lodging
for his disciples, (Luke: 8:2). She stayed with Him in
the Garden of Gethsemane. When the male apostles fled
during the crucifixion she stayed with Jesus the entire
time. She was the first one to go to His tomb while the
male apostles stayed hidden in fear of persecution. She
was the first to see Jesus after His resurrection, and
she was the one to bring the news of His resurrection
to the other apostles. She was a very strong and dynamic
leader, and one of the very few who truly understood all
of Jesus' teachings and all that Jesus was trying to
impart to the world.
Mary Magdalene was the head of a large sect in the
early Christian movement. Some people believe that she
was the first true "pope" because of her position and
partnership with Jesus, her inner teachings, her
financial support of the early Christian movement, and
her evangelizing. She went on to do extensive work in
Gaul (France) and Britain and many people followed her
teachings. The most notable group to adhere to her
teachings in Europe were the Cathers, who carried a
copy of the Fourth Gospel (the gospel that Mary
authored) secretly hidden in their belts. They had to
be secret because they were being severely persecuted
by the Catholic Church.
Jesus' brother James was the head of his own large
Christian/Judaic movement, the Church of Jerusalem, and
as Jesus' brother, he thought that he should be the
successor to Jesus and His teachings. The Orthodox
Church claimed Peter as its first pope, and the books
that were chosen for what would become the New Testament,
and the way they were edited, reflected that choice.
Who really was the first pope depends on which
Christian movement you look at, and which ancient texts
you believe. To say that Peter was the first and only
pope would be ignoring the fact that there were several
large and powerful Christian movements at the same time,
each with their own chosen leader. Most people recognize
Peter as the first and only pope of the time because it
is the tradition of the Orthodox Church, the church
that eventually won the backing of Rome and had the
power to discredit and destroy the other Christian
movements, which they were very successful at doing.
There was always much rivalry between Mary and Peter,
as can be clearly seen in the Pistis Sophia, the Gospel
of Mary, The Gospel of the Egyptians, and the Gospel of
Thomas. In the Pistis Sophia Peter asks Jesus to silence
Mary when he perceives that she is dominating the
conversation. Instead of backing Peter, Jesus rebukes
him. Time and again in the Gnostic Gospels Jesus sides
with Mary and defends her against all of the other
apostles and disciples.
When the disciples ask Jesus "Why do you love her
more than all of us?" Jesus answers: "Why do I not love
you like I love her? If a blind person and one with
sight are both in the darkness, they are not different
from one another. When the Light comes, then the person
with sight will see the Light, and the blind person
will remain in the darkness." Jesus was telling them
that Mary had achieved a state of Realization that they
had not yet achieved.
Here is further evidence to support Mary Magdalene
as the first pope: Scholars have come to realize that
the tarot cards are really "flash" cards from the middle
ages that tell a very different story of Christianity
than the Catholic church wanted revealed. That is why
to this day tarot cards have a bad connotation in some
circles. The church outlawed them and cast aspersions
on them from the beginning. The stigma that they placed
on them is still felt and believed today among many
Christians. Most people who believe they are bad either
don't really know why they are bad, or they have a
vague idea that they have something to do with black
magic or the devil, which is precisely what the church
wanted people to believe.
The second major arcana card of the tarot deck is
the High Priestess, known in the Middle Ages as the
Papess - the female pope. This card depicts Mary
Magdalene as pope. You can see from looking at only this
one card why the church outlawed the tarot deck. In
general, the cards tell the story that a person can
achieve spiritual realization and mastery without going
through the Catholic Church. In other words, they
reflect the direct connection to God and Jesus that
both Mary Magdalene and many of the Gnostics taught.
The placement of the High Priestess card as the
number two card of 20 in the major arcana denotes Mary
Magdalene's importance and position in the life of
Jesus.
Jesus' Marriage to Mary
In the texts at Nag Hammadi Mary is referred to as
Jesus' companion. But the Greek word "koinonos" that is
translated into "companion" more literally means partner
and consort, specifically a women who a man has had
sexual relations with. In other words, most often, his
wife.
In the Gospel of Phillip, and in other texts, Jesus
and Mary are referred to often as the Bride and
Bridegroom. In allegory this represents the love of God
for humankind. This is a theme that was very popular in
the middle ages, even within the Catholic Church. The
Canticle of Canticles (Song of Songs) - a very sensual
and explicit work - was read often at mass during a
certain period of time in the middle ages. Jesus and
Mary Magdalene were the Bride and Bridegroom. Jesus
representing God, and Mary representing the Church. The
bride and the bridegroom reference can be taken both
literally and allegorically, but many people only
accepted it as allegory. Jesus and Mary's life was an
allegory for God's love for humankind, and it
demonstrated one of the greatest expressions of that
love and partnership that people can achieve together;
a sacred marriage.
The Bride and the Bridegroom is an important
blueprint for people to relate to and have and hold. As
a part of the overall teachings of the Christ, Jesus
and Mary were trying to establish an important template
in the relationship between men and women. In part,
their incarnations were meant to demonstrate the sacred
union of marriage where two people join together to
become one. A perfect and equal blending of the
masculine and the feminine. "So God created man in His
own image, in the image of God created He him; male and
female created He them." This quote from Genesis 2 is
all but ignored in favor of Genesis 1, where it is said
that God creates woman from Adam's rib, a passage that
men have used as an excuse to dominate women for
millennia. In part Jesus and Mary came here together,
representing the divine masculine and the divine
feminine, to correct and heal the misunderstanding of
Adam and Eve. This misunderstanding of God's will held
(and in some way continues to hold) half the population
in chains and kept men and woman from being equal
partners with each other. Without this equality a true
and divine union between the two cannot be established.
This divine joining in sacred marriage is meant to be
one of the most highly prized unions on the Earth.
Jesus' teachings of equality between men and women is
found throughout the Gnostic Gospels, in His teachings
from Tibet in the Gospel of St. Issa, and can even be
found in the New Testament. Jesus continuously held
Mary Magdalene up as an equal despite the prevailing
cultural climate. Time and again he came to her defense
and took her side over the male apostles and disciples
when they tried to make her adhere to the cultural
regulations that were designed to "keep women in their
place". Jesus and Mary showed through their marriage
that the joining of a man and a woman can be a divine
expression of love - that it was meant to be a divine
expression of Love!
The Bride and the Bridegroom hold other significant
teachings. In the Gospel of Philip the "Sacrament of
the Bridal Chamber" is discussed. The Bridal Chamber
sacrament was a very important sacrament, even more so
than communion or baptism. To those initiated into the
inner teachings of Jesus, it was a powerful way to true
enlightenment, and taken to its greatest expression
could culminate in ascension. The secrets of the Bridal
Chamber held a path to opening your chakras to receive
God's Light directly into your body for awakening,
transformation, and if the person was dedicated and it
was right for that lifetime, physical ascension. The
mysteries of the Bridal Chamber taught methods to become
One with God and One with Christ in a very deep and
meaningful way. It was a mystical teaching that could
transform people on all levels. It was referred to as
the Bridal Chamber because it used male and female
principles for uniting the human and the divine. The
temple of the human body was the feminine - bride.
Christ represented the Bridegroom - the masculine - the
Light of God. Through the use of this sacrament the
chakra system was readied and opened to receive Christ's
"seed" or "semen" - the Light of God. One of Christ's
missions on the Earth throughout time is reuniting the
human with the divine.
Jesus taught the true relevance of masculine and
feminine. He demonstrated human Love in its highest
potential through His marriage with Mary Magdalene,
showing that marriage is sacred and can unite two
people in divine Oneness and Love. He used these same
principles to show that humans can be reunited with God
in a divine marriage through the sacred act of receiving
God's Love and energy directly into their bodies through
their chakras, thereby awakening to the true spiritual
beings we are.
Most people think that Jesus led a celibate
lifestyle because of the teachings of the early churches.
Even some of the Gnostics believed that the body was
sinful and was to be ignored, and thus they also
believed heavily in celibacy. Paul believed deeply in
celibacy and thought that "flesh" was in contention
with spirit. He thought that the Second Coming was
going to happen very soon and believed that there was
no reason for sex, not even to conceive children. Paul
was repulsed by sex so much that he ranked sex offenses
in with witchcraft and murder. Paul also taught at the
time of the Last Judgement lifelong virgins would
attained the highest realms of heaven and be saved
first, followed by convert celibates like himself. Last
would be the people who were married. Hell was reserved
for those who had sex outside of marriage. Ambrose
argued that only by remaining a virgin could a woman
redeem the sin that her parents had committed in
conceiving her. St. Jerome wrote that "those joined
together in matrimony should abstain from cohabitation
three nights before receiving communion", so polluting
was sex, even in marriage. Augustine said that
procreation should take place only though passionless
sex, without lust and through sheer dint of will.
Marcion only allowed baptism to virgins, widows, and
married couples who agreed to refrain from sexual
relations. Julius Cassianus said that men became most
like beasts during sexual intercourse and that Jesus
had come to Earth to prevent men from copulating.
Terullian, Church Father from Carthage, labeled women
"a temple built over a sewer". He also wrote: "Women!
You are the devil's doorway! You lead astray one whom
the devil would dare not attack directly". Justin Martyr
detested sexual relations so much that he could not
imagine Mother Mary as sexually conceiving Jesus, and
argued that Mary must have conceived while still a
virgin, an argument that would eventually be made into
church dogma. Titian thought that sexual intercourse
was the invention of the devil and taught that Christian
life was "unthinkable outside the bounds of virginity".
The church father Origen, believing that Jesus had made
a vow of perfect chastity, castrated himself, and he
was not alone in taking this drastic step!
Women, once honored and indispensable as a wife and
mother, lost her natural place in society and came to be
viewed as man's greatest obstacle to salvation. Men,
acknowledging their weakness for women cursed and blamed
them for their own natural instincts.
Because of these deep beliefs in the sinfulness of
sexuality, even within the bounds of marriage, the
"virgin family" was created. It is believed by many
Christians that Jesus, Mary, and Joseph were lifelong
virgins. The teaching that Mary was a virgin and
remained a virgin her whole life became church dogma in
451 at the Council of Chalcedon. (Please note that
Mary's virginal status for the birth of Jesus goes back
to the writing in 2 of the 4 canonical gospels and
reflects both Old Testament prophecy of the birth of a
Messiah, as well as very popular pagan beliefs of the
virgin birth of deities.) This "virginal family" belief
existed and exists despite the naming of Jesus' four
brothers, and the mentioning of His sisters in all four
canonical Gospels, and the Gnostic Gospels.
The belief that sex was sinful, which came to be
held decades after Jesus' death and resurrection, was
one of the reason why Jesus' marital status and the
fact of his children remained hidden. People came to
believe that the "Son of God" would never have sexual
relations with a woman. Another reason was the
bloodline of Jesus and Mary Magdalene and the threat
they posed to the Orthodox Church and their beliefs.
Mary did not adhere to Orthodox teachings, and it would
have been disastrous and unthinkable for them to have
her and eventually her children, head the Orthodox
Church.
Jesus was a Jew and lived by Jewish laws. The first
commandment of God to the Jews was "Be fruitful and
multiply". They based their lives on this commandment.
Jewish laws clearly stated that it is the duty of a man
to marry and have children. It was something that was
held very sacred by them. In fact, there is a Jewish
oral law that states "When a man attains the age of 20
and is not married, says the Holy One, let him perish".
There are 5 Jewish laws that all fathers had to fulfill
for their sons: circumcise him, redeem him through a
sacrifice to God, instruct him in the Torah, teach him
a living, and find him a wife. It was a grave sin to
fail at any of these tasks and Joseph would have been
publicly shamed if he did not fulfil these duties. For
Jesus NOT to be married would have caused an uproar and
would have been a point of persecution by others. This
persecution and the blatant act of going against the
Jewish laws would have surely been pointed out in the
Bible. If He himself were not married Jesus' teachings
would have reflected His choice not to marry and He
would have given guidance about it.
The Contrasts of Jewish Views of Marriage and
Sexuality with Christians
The Tulmud sings the praises of the human libido:
"Were it not for the sexual instinct, no man would build
a house, marry, or beget children." The Creation
accounts in Genesis presents marriage as a good and
natural state. At the same time that the early
Christians were teaching celibacy the Jews were
teachings "Any Jew who has no wife is no man".
In the Bible Jesus is called "Rabbi". A Rabbi
denoted a married man. The Bible also speaks of Jesus
teaching children. There was a Jewish law that forbade
unmarried Jewish men to teach children. Not once in the
Bible, or in the Gnostic Gospels, does Jesus teach
against marriage, or suggest that people have to or
should be celibate to be spiritual. In the gospels it
states that the apostles were married and that their
wives accompanied them in their ministry. All of the
bishops and popes up to the 4th century were married.
People in the first century took Jesus' being married
as a matter of course, because that was what was
expected of Him.
There is a quote by Jesus in the Gospel of Philip
about marriage: "Great is the mystery of marriage for
without it the world would not have existed." In the
Gospel of Matthew Jesus says: "Have ye not read, that
he which made them at the beginning made them male and
female....For this cause shall a man leave father and
mother, and shall cleave to his wife: and they twain
shall be one flesh?" Far from teaching against marriage,
Jesus taught about the sanctity of marriage and its
rightful and essential place in the world. Why would he
do that only to avoid it Himself?
The Wedding at Cana
Jesus verified to me that the story of the wedding
at Cana was the story of his own marriage to Mary
Magdalene. There are hints in the Bible that this is
true. In that story Jesus' mother Mary tells Him that
they have run out of wine and asks that He replenish
the wine through a miracle. Jesus protests, but Mary
orders the servants to do as Jesus requests of them,
and they do. If it were not Jesus' own wedding why
would "two guests" attending a wedding be in charge of
such things? How could Mary order the servants to do
her and Jesus' bidding if they were not in charge?
There is another hint that it is Jesus' own wedding.
After tasting the wine the "governor of the feast"
(steward in charge of serving) calls the bridegroom
over and says to him "every man at the beginning doth
set forth good wine; and when men have well drunk,
then that which is worse; but thou hast kept the good
wine until now". These words to the bridegroom seem
to be spoken directly to Jesus, who had just
"replenished" the wine. (John 2:9-10)
There are other places in the Bible that hint that
they were married, and that Mary Magdalene held a high
spiritual "office". Mary Magdalene is the one who
anoints Jesus twice in the Bible, fulfilling prophecy
and preparing Him for His death and resurrection. She
is the one who goes to anoint the body after His
crucifixion, which is the duty of the wife or close
family member. If they were not married, Mother Mary
would have been the one who went to the tomb to anoint
Jesus. These instances in the Bible not only show the
place of a wife, but through the anointings, one who
has high spiritual authority and purity.
There is another place in the Bible which shows
that Mary was Jesus' wife. When Jesus came to raise
Lazarus from the dead, Mary waits for him in the house
instead of running out to great Him as Martha does.
Because of her brother's death Mary would be "sitting
shivah" - sitting in mourning. It was a Jewish custom
that a wife sitting shivah wait in the house until her
husband calls her out. In the secret Gospel of Mark
this incident is gone into in greater detail. In a part
of Mark that was edited out, Mary does run out to greet
Jesus with Martha and she is angrily rebuked by the
other disciples. Jesus comes to her defense (as her
husband can) and silences the other disciples.
The Black Madonnas in Europe
In 633 a tiny boat sailed into the harbor of
Boulognesur-Mer in northern France. Aboard there was a
3 foot statue of the Black Madonna and child, along
with a copy of the Gospels in Syriac. The statue became
known as "Our Lady of the Holy Blood". The statue was
sent as a reminder of Mary Magdalene's coming to France
(Gaul) to impart Jesus' teachings. She is holding one
of their three children, showing her relationship with
Jesus, and her rightful place to teach. This statue
inspired many others and now hundreds of statues of the
Black Madonna can found in Europe and elsewhere. There
is some confusion over the Black Madonnas. Many people
think that they are of Mother Mary holding the baby
Jesus because they do not know of Mary Magdalene's
relationship to Jesus. Others know that they are statues
of Mary Magdalene symbolically holding one of her and
Jesus' children. Some people think that the blackness
of the forms was meant to show that Mary Magdalene was
ethnically black, even though the statues do not have
ethnically black features. The statues were not meant
to be a literal rendition of the color of her skin. The
black color was a protest that she had to stay hidden
and unrecognized for who she really was. It denoted
that there was secret information about her that was
being suppressed.
Mary Magdalene's Royal Bloodline
Mary Magdalene was from the Jewish tribe of
Benjamin and was of royal blood. Jesus was descended
from King David through His father Joseph. King David's
wife was from the tribe of Benjamin. Jesus and Mary's
marriage reunited the Houses of David and Benjamin,
forming a very powerful and symbolic union. It was one
of the main reasons why Jesus' family betrothed Him to
Mary Magdalene when they were so young.
Gematria
When the New Testament was written in Greek it
contained gematria that either enhanced the levels of
meaning of the text, or told a story in code behind the
words that were written. The names used and the phrases
chosen were carefully constructed to convey inner
meanings and hidden teachings. Even the spellings of
words were sometimes altered to produce a certain
gematric meaning. When the New Testament was translated
into Latin in the early fourth century the gematria
hidden in the Greek letters was obscured, but not
completely forgotten about. Paul extolled Jesus'
gematric number 888 - (Ihsous) to be the most important
beyond all other numbers. Clearly he knew about gematria
and used it in his teachings and studies. Even today
gematria is used in some Christian books. You may have
seen the number "99" written after a prayer and
wondered what it was. The number 99 is the gematria
code for "Amen", which means "So be it", or "Let it
come to pass".
The very existence of gematria made it harder to
edit out the underlying meanings of the texts,
especially if it was in reference to a well-known name
that could not be easily changed. There is striking
gematrial code in the Bible that supports Mary
Magdalene's connection to Jesus and the fact that she
is a part of the Christ.
In gematria there is a function known as "colel".
This allows you to add or subtract the number 1 to
arrive at a significant gematric number. The name "Mary"
equals 152 and with the allowance of colel it equals
the number 153, a highly significant gematria number.
Magdalene has the perfect gematrical code of 153. The
number 153 signifies the square root of 3 and was
identified with the "Vesica Pisces". The Vesica Pisces
is the almond shape that is created with the merging of
two circles. This was an extremely significant and
sacred symbol in the ancient world. It represented the
womb or matrix (mother) of all other geometric
derivations. In gematria 153 represents the Divine
Feminine. It is the highly symbolic shape of a "seed",
and was referred to as the "vulva" or "gateway". It was
known in the ancient world as "the Holy of Holies" -
the Divine inner sanctum. The "Holy of Holies" in
ancient Jewish tradition is the marriage chamber where
the union of Yahweh (God) and His feminine counterpart
Shekinah (the Holy Spirit) was consummated. The Vesica
Pisces symbolizes life and the "materialization of the
Spirit". The Vesica Pisces was used as the symbol of
the archetypal feminine.
In gematria significant relationships can be found
by multiplying numbers together. Derivatives of numbers
can be used in some instances. The number 888, the
number of Jesus, can be shortened to "8". When you
multiply 8 by 153 (Mary Magdalene's number) it produces
the significant number 1224, the gematric number for
the Greek word ichthyes, "the fishes". Jesus was known
as "Lord of the Fishes". Jesus tells the apostles "I
will make you fishers of men." Fish was a symbolic word
for the believers that followed Jesus, and the symbology
of fish plays a significant role throughout the gospels. In the Fourth Gospel when Jesus asks the apostles to cast their nets into the water (water is a symbol for the Holy Spirit - Divine Feminine) the number of fish caught in the nets was 153, the gematric number of Mary Magdalene!
At the time of Jesus the astrological age of Aries,
the Ram, was ending and the age of Pisces, the fish,
was just beginning. The Gematria numbers encoded in the
Gospels identifies Jesus and Mary Magdalene together as
the archetypal bearers of the "new age", the Age of
Pisces. The symbol for Pisces is two fishes swimming in
opposite directions, very similar to the ying/yang
symbol, representing the divine relationship between
male and female. The earliest Christian symbol was not
the cross, it was the sign of the fish. It wasn't just
any picture of a fish, it was the double arch formed in
the Vesica Pisces!
The Second Coming
There are many hidden teachings in the Bible,
gematria is just one tool to find them. Jesus gave
hints in the Bible indicating when He will return for
the Second Coming. Luke 22:8-10: And He sent Peter and
John, saying, "Go and prepare the Passover for us, that
we may eat." So they said to Him, "Where do You want
us to prepare?" And He said to them, "Behold, when you
have entered the city, a man will meet you carrying a
pitcher of water; follow him into the house which he
enters." On the surface this passage fits in with
overall instructions for preparing for the Passover
before Jesus' passion and resurrection. But there are
hints in the Bible where there are deeper meanings in
words or sentences that tell an underlying message to
those who know where and how to look for them. Many
times these passages begin or end with "for those who
have ears to hear", but there are many signals other
than this rather obvious one. Anytime that there was
something out of the ordinary it was a sign to look
for deeper meanings. In the time of Jesus men did not
carry pitchers of water, that was a woman's job and
the lines between men's work and women's work were
clearly drawn. In the above passage the man bearing
the pitcher of water is representative of the Water
Bearer in the sign of Aquarius. The ancients pictured
Aquarius as a man pouring water from his pitcher into
the open mouth of the Southern Fish - Pisces. Jesus
was telling Peter and John (and all of us) that He
would return in the Age of Aquarius, follow Him!
Please note that all of the people in Jesus' time,
and who have had lives since then, have the opportunity
to be present on the Earth during His Second Coming.
We all had and have the opportunity of following
Christ into this lifetime of His Second Coming in the
astrological house of the Age of Aquarius.
The "Water Bearer" is Jesus Himself. Water, as stated
previously, is the symbol for the Holy Spirit. The
message shows Jesus bringing the Holy Spirit, the Light
of God, to the Earth once again during the Age of
Aquarius. In the greater picture Jesus was asking that
Peter and John make preparations for His Second Coming
as well as preparing for the culmination of His life
with them in that age. There is another hidden meaning
here. He specifically tells this to "Peter" and "John".
Peter represents the Orthodox Church - the masses who
do not have the inner teachings. Those people who rely
on the surface teachings, which are very meaningful and
offer a path to God, but a slow and deliberate path.
John represents the Gnostics and the initiated ones who
have the inner teachings of Christ, a more direct root
to Oneness and enlightenment. (Please note that the
inner teachings are very close to what He taught in the
Eastern religions.) Jesus is asking both groups, all
groups, to make preparations for His Second Coming in
the Age of Aquarius. Jesus sends them together in hopes
that the differences between the two will be reconciled,
and that both can see the biggest picture and share in
all of His teachings. Through His new teachings during
the Second Coming - extensions of His original teachings
in all major religions - people will have the
opportunity to achieve true enlightenment, and if they
choose, ascension.
Other Sources That Tell The Story
The legends of the Holy Grail tell the story of
Jesus and Mary Magdalene, He the Fisher King and She
the Holy Grail, the vessel that held his sacred blood
(children). In the Holy Grail stories the loss of His
feminine counterpart causes wounds that never heal, a
metaphor for a wounded society that cannot be restored
until the divine feminine is understood and accepted in
its rightful place. The story of their sacred marriage
was well known by many groups of people and kept alive
in legends, the tarot cards, and even in fairy tales.
Mary Magdalene, as the feminine aspect of Christ,
was meant to establish an archetype that women could
relate to and follow. Her incarnation was meant to
provide divine inspiration and lay down a template that
women could use to achieve spiritual maturity. She lived
a life of strength, leadership, and pure devotion to God
and to Jesus, just as Jesus was devoted to Her. In Her
time, much like it still is now, God is presented as
male, all of the great spiritual leaders (that have been
acknowledged and remembered through our written history)
are male. Women had/have no representation of the
Divine Feminine attributes of God to relate to in the
Judaic/Christian religions. This male dominant
perception by both men and women has had a horrific
impact on society and has left many scars. It has left
women feeling inferior in many ways, and certainly
judged as inferior by many males throughout our history.
Most of the people at the time of Jesus could not
accept the equality of the divine feminine through
His teachings, but we have another chance through
the new information coming to the forefront now to
understand and accept these teachings. We have the
opportunity to see Jesus in a new light and seek out
all of His teachings, not just the ones that are
traditionally presented in their limited and slanted
form. There is a whole body of His teachings in the
Nag Hammadi Texts, the Dead Sea Scrolls, and other
texts now making their way to the public in this time
of greater enlightenment. This information is very
important. It is needed to understand the past so that
we can move into the future. Many people will not be
able to let go of limited or wrongly edited teachings
until all of His teachings and the true facts of His
life are brought out, made very public, and are accepted
on a mainstream level. Restoring His teachings and
intentions of that lifetime is a part of preparing
for His Second Coming. It paves the way for the greater
teachings and clearer understandings that Jesus will be
presenting to people in the future. This shift in
perception of Him and the acceptance that there is more
to His life and teachings than what was given in the
past is also a form of preparation for people. The
Second Coming will not take place in the traditional
fear-based way that most Christians believe it will
happen. People need to understand and accept the gentle
way Jesus will appear for His second Coming. They will
also have to accept that He will be giving very
expanded and all encompassing teachings, and not just
reiterating "Christian" teachings. If they don't there
will be a whole generation of Christians who witness
His Second Coming who may not be able to accept that it
is truly Christ here on Earth again because He will be
teaching things that run counter to their current
understanding. Just as the Jews rejected the Messiah
they prayed for because He taught in ways they did
not expect, and in many cases could not accept, so too
it could happen to Christians in our own time. It would
be truly ironic if history repeated itself.
I found it very frustrating reading some the books
for the research for this article. Many of the people
trying to prove Jesus' marriage to Mary wanted to see
Him entirely as human and discount that He is the Christ.
They wanted to prove that his bloodline was the most
important thing. These books tended to try to explain
away all of His divine attributes and the events of His
life. The authors who saw Him as divine did not want to
consider that he lived a wholly - and Holy - human life
and that He partook in marriage and parenthood, two of
the most precious gifts that God has given to humankind.
I think that it is important to see Christ in the
fullness that He presented Himself to us in that
lifetime; to recognize and accept that Christ chose to
be present on the Earth during that time in both male
and female form, working in tandem to show the Divine
Holiness (and wholeness) that humankind can aspire to.
God chose that lifetime to be present on the Earth
representing both male and female as a catalyst for
change and healing. It was rejected then, I hope that
humankind can come to accept the teachings and the
healing that was offered at that time in this day and
age and move forward in the future in a greater state
of wholeness and enlightenment. Jesus will be on the
Earth again in our lifetime, reteaching these principles
and all other teachings that He gave to humankind over
the course of history. In this time of global
communication and the Internet, His teachings cannot
be kept secret, as they were in the past. They will
be clearly given to everyone in the World, without the
need for parables and hidden meanings, and through
those teachings the world will be transformed.
~~~~~~~~~~~~~~~~~~~~~~~~~~